james 2:7 commentary

73, in which these words occur: ’ , . And he says, by, or, on, the which ye are called; not in prayer, as Scripture is wont sometimes to speak, but by profession; as the name of a father, in Genesis 48:16, is said to be called on his offspring, and in Isaiah 4:1, the name of a husband is called on the wife. Yet some in the church were showing more respect to these, than to the poor brothers!!! To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Do they not blaspheme that worthy name? James 1:16-18 Commentary. James 2:6 : James 2:8 >> DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. Chapter 2. Jude 20-25. There were, no doubt, honest, considerate men of wealth, just as there were poor scoundrels. James … Question: "What does it mean to count it all joy (James 1:2)?" (James 1:19) Handbook for Hard Times (James 1:1-4) How to Receive God's Wisdom (James 1:5-8) What Money Can't Do (James 1:9-11) How to be Blessed by God (James 1:12) . 6 Yet have I set my king upon my holy hill of Zion. James 1:9-11 Commentary. 19 You believe that there is one God. Chapter 1. Then he asks two rhetorical questions, based on their current circumstances, to show that by aligning themselves with the rich against the poor, they are siding with God’s enemies, who are also their own enemies. Howpassionate do you suppose their conversation will be? p. 193) quotes a very interesting passage from Agathangelus, chap. For He who said, "Do not commit adultery," also said, "Do not murder." Commentary on James 2:14-26 (Read James 2:14-26) Those are wrong who put a mere notional belief of the gospel for the whole of evangelical religion, as many now do. Thereby the promise of eternal life is made sure. Learn more Start my trial Back . James often treats the matter of incongruity and shows that one cannot do two contradictory matters at the same time (cp. James states that by making distinctions based on outward factors, the church has dishonored the poor man. He was arguing against favoritism of any kind", and indicates a time in which the name, starting from Antioch, had become general throughout the, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Stanley Derickson - Notes on Selected Books. In the Talmud and Midrash, and (with the exception of the Prayer Books) in the Rabbinic writings generally, it is the custom to abstain from using the Biblical names of God, excepting in citations from the Bible; and even when Elohim is necessarily brought in, it is often intentionally misspelt ’” It should be noted that this phrase only occurs once elsewhere in the N.T., and there in a quotation from the O.T., quoted by St. James in Acts 15:17. James is not teaching th… And he says, by, or, on, the which ye are called; not in prayer, as Scripture is wont sometimes to speak, but by profession; as the name of a father, in Genesis 48:16, is said to be called on his offspring, and in Isaiah 4:1, the name of a husband is called on the wife. Chapter 3. 18 But someone will say, “You have faith, and I have works.” # Col. 1:6; 1 Thess. To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God.” and which, as before, may design either unbelieving rich men, whether among Jews, or Gentiles, who blasphemed and cursed the name of Christ, and compelled others to do so likewise; or such who professed the Christian religion, who by their supercilious and disdainful treatment of their poor brethren, and by their dragging of them to the tribunals of the Heathens, and … The Book of James – A Detailed Commentary Basic Training Bible Ministries Page 2 Introduction to James Background of the Book The Epistle of James is one of the general epistles, including 1 and 2 Peter, 1, 2 and 3 John, and Jude. 1:3; Heb. 6:10 Show me your faith without your works, # (Gal. Douglas J. Moo, in his commentary on James, writes about the background of the epistle: “The epistle of James has had a controversial history.Along with 1 and 2 Peter, 1, 2 and 3 John, and Jude, it belongs to that category of New Testament epistles called ‘general’ or ‘catholic’ (in the sense of ‘universal’) (See catholic epistles). In the case of our study, James shows that one cannot correctly profess to be a Christian, subscribing to the faith producing teaching of Jesus and at the same time have sinful respect of persons. James wants to grab their attention on this issue. i. “James represents men’s lust as a harlot, which entices their understanding and will into its impure embraces, and from that conjunction conceives sin. James 1:19-20 Commentary. 20 But do you want to know, O foolish man, that faith without works is dead? Other Forerunner Commentary entries containing James 2:7: Matthew 23:23 Luke : James 2:6 : James 2:8 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. Heinrich Meyer's Critical and Exegetical Commentary on the New Testament. When we dishonor the poor, we cast aspersion on the name of God because the poor wear His name. James 1:13-15 Commentary. ], 7Worthy, or good name. Themembers of a small group Bible study gather to discuss personalevangelism, none of whom have ever persistently shared their faith. Jude 14-16. The Epistle Of James Introduction To The Epistle INTRODUCTION 1. Chapter 4 Chapter 5. p. 193) quotes a very interesting passage from Agathangelus, chap. The description of the conduct of the rich is still continued; they not only do violence to Christians, but they even revile the holy name of Christ. First Peter. James 1 Commentary. James 2 King James Version (KJV). 73, in which these words occur: ’ , . But in this group, each Christian is taking bold steps towin others to Christ. The members ofanother small group Bible study also meet to discuss personalevangelism. James 2:7. by the which ye are called? Neither was he advocating reverse discrimination, whereby the poor are to be favored at the expense of the rich. Neither was he advocating reverse discrimination, whereby the poor are to be favored at the expense of the rich. James 1:2 Commentary. Adam Clarke Commentary. Compare Acts 2:46; Acts 21:20. 7. These are they who act both with open violence, and yet with the appearance of justice.— … James 2:7, NASB: "Do they not blaspheme the fair … James 2:7, KJV: "Do not they blaspheme that worthy name by the which ye are called?" Biblical Commentary (Bible study) Matthew 2:1-12 EXEGESIS: EPIPHANY: The word epiphany means an appearance or manifestation, particularly of a divine being—or an illuminating discovery, especially one that comes unexpectedly.. Epiphany marks the first manifestation of Jesus to the Gentiles. It signals that God loves Gentiles as well as Jews—that God’s plan of salvation includes Gentiles too. . Ex 20:7, “You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain.”. 2 e Count it all joy, my brothers, 2 when you meet trials f of various kinds, 3 for you know that g the testing of your faith h produces steadfastness. 7 I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. Blaspheme that worthy name - They took every occasion to asperse the Christian name and the Christian faith, and have been, from the beginning to the present day, famous for their blasphemies against Christ and his religion. This is a category that those who are not poor give very little attention. No entry exists in People's Commentary (NT) for James 2:7. Scripture Translations. Sin, being brought forth, immediately acts, and is nourished by frequent repetition, until at length it gains such strength that in its turn it begets death. Jude 17-19. Resch (op cit. It is evident that these were Jews of whom St. James speaks; no Christians in these early times could have acted the part here mentioned. Testing of Your Faith. Ideally, the older we are, the more mature we should be; but too often the ideal does not become the real! Commentary on James. James 1 James 3 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. ], 7Worthy, or good name. The Argument. James 2:8 Parallel Verses [⇓ See commentary ⇓] James 2:8, NIV: "If you really keep the royal law found in Scripture, 'Love your neighbor as yourself,' you are doing right." Not everybody who grows old, grows up; there is a vast difference between age and maturity 2. They are the ones. James Greeting. To disrespect the poor is to disrespect God and God’s plan for the poor. Try it for 30 days FREE. The “noble name” is the name of Christ. Commentary on 1 John 2:24-29 (Read 1 John 2:24-29) The truth of Christ, abiding in us, is a means to sever from sin, and unites us to the Son of God, John 15:3,4. James 1:1 Commentary. However, it is up to the individual to "prove all things, and hold fast to that which is good" (I Thessalonians 5:21). 2 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. Jude 1-2. For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. Commentary on Second Peter. Compare Acts 2:46; Acts 21:20. Psalms 2:7 Context. Jude 11-13. despised—literally, "dishonored." James 2:7, ESV: "Are they not the ones who blaspheme the honorable name by which you were called?" (baptism) . Yet some in the church were showing more respect to these, than to the poor brothers!!! (7) Do not they blaspheme . James 2:7 Context. James 2:8, ESV: "If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well." 5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? 1 of 1. 4 Are ye not then partial in yourselves, and are become judges of evil thoughts? —To “blaspheme” is to hurt with the tongue, and includes all manner of evil speech; but a more exclusive use of the word is with regard to things divine, and particularly the unpardonable sin against the Holy Ghost (Matthew 12:31).A moment’s reflection will show, unhappily, that this is alluded to in the text. 6 But ye have despised the poor. James 1:5-6 Commentary. Jude 8-10. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Do they not blaspheme that worthy name? Jude 3-4. 1 a James, a servant 1 of God and b of the Lord Jesus Christ, To c the twelve tribes in d the Dispersion: Greetings. Chapter 2. My brethren, do not hold … -, "And all too often they are the ones who laugh at Jesus Christ, whose noble name you bear", "James was not denouncing wealth per se as evil. 3. James 1:25 Commentary. Sermons from James Three Signs Your Religion is Real (James 1:26-27) The Sixth Law: There is No Growth Without Struggle (James 1:2-4) What Was That I Never Heard You Say? Do they not blaspheme the fair name by which you have been called? What value should we put upon gospel truth! The Argument. In the Talmud and Midrash, and (with the exception of the Prayer Books) in the Rabbinic writings generally, it is the custom to abstain from using the Biblical names of God, excepting in citations from the Bible; and even when Elohim is necessarily brought in, it is often intentionally misspelt ’” It should be noted that this phrase only occurs once elsewhere in the N.T., and there in a quotation from the O.T., quoted by St. James in Acts 15:17. 7. These letters were sent out as circular epistles to be passed around and read in several locations. Jude 5-7. No entry exists in Forerunner Commentary for James 2:7. It is, then, the same as though he had said, “The good name in which ye glory, or which ye deem it an honor to be called by; but if they proudly calumniate the glory of God, how unworthy are they of being honored by Christians!”. James 1:12 Commentary. James 1:7-8 Commentary. I doubt not but that he refers here to the name of God and of Christ. [The synagogue was the center of Jewish life, and would be used for both Jewish and Christian worship at this time. [The synagogue was the center of Jewish life, and would be used for both Jewish and Christian worship at this time. Revelation 2:7 NKJV “He who has an ear, let him hear what the Spirit says to the churches. The Argument. James 1:2-7 New International Version (NIV) Trials and Temptations. Do they not (even) blaspheme that fair name which has been called upon you? The world's judgment of the poor contrasted with God's. This feeling is manifested ’ in their post-canonical literature, even with regard to less sacred, and not incommunicable Divine names. James 1:22-24 Commentary. 5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure. James 2:7 Parallel Verses [⇓ See commentary ⇓] James 2:7, NIV: "Are they not the ones who are blaspheming the noble name of him to whom you belong?" Commentary on Jude. (baptism) . The apostle mentions this, not to excite the godly to envy, but to show the unworthiness of the rich.— αὐτοὶ, these) The demonstrative pronoun, as in James 2:7. James 1:21 Commentary. (1) The principle established. To dishonor the poor is to dishonor those whom God honors, and so to invert the order of God [Calvin]. James strongly appeals to readers he loves very much to consider God’s viewpoint toward the poor. . This feeling is manifested ’ in their post-canonical literature, even with regard to less sacred, and not incommunicable Divine names. -, "And all too often they are the ones who laugh at Jesus Christ, whose noble name you bear", "James was not denouncing wealth per se as evil. James 2:7. James 1:3-4 Commentary. It is, then, the same as though he had said, “The good name in which ye glory, or which ye deem it an honor to be called by; but if they proudly calumniate the glory of God, how unworthy are they of being honored by Christians!”. It is not too difficult to visualize how differentlyeach group might present their belief… Learn more. . Again, we must keep in mind that James is speaking here in generalities. Text Commentaries by John MacArthur John MacArthur is the pastor-teacher of Grace Community Church in Sun Valley, California, as well as an author, conference KJV NKJV NLT NIV ESV CSB NASB NET RSV ASV YLT DBY WEB HNV You do well. 2 Consider it pure joy, my brothers and sisters, [] whenever you face trials of many kinds, 3 because you know that the testing of your faith produces perseverance. In the passage before us, the omission of all mention of the name, which would have come in very naturally, betrays Jewish usage; as Taylor truly remarks (Pirqe Aboth., p. 66): “A feeling of reverence leads the Jews to avoid, as far as possible, all mention of the Names of God. Authorship James 2 – A Living Faith in the Life of the Church A. Partiality and discrimination in the family of God. 1. 5:6); James 3:13 and I will show you my faith by my works. James 2:7. It was the rich Jewish leaders as a class that blasphemed the name of Jesus and said he was a phony (fraud) who deserved the death he died. Do they not blaspheme the fair name by which you have been called? 4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision. ye—Christians, from whom better things might have been expected; there is no marvel that men of the world do so. They are the ones. Even the demons believe—and tremble! 4 Let perseverance finish its work so that you may be mature and complete, not lacking anything. Chapter 3. 3: 10-12). Chapter 1. It was the rich Jewish leaders as a class that blasphemed the name of Jesus and said he was a phony (fraud) who deserved the death he died. In the passage before us, the omission of all mention of the name, which would have come in very naturally, betrays Jewish usage; as Taylor truly remarks (Pirqe Aboth., p. 66): “A feeling of reverence leads the Jews to avoid, as far as possible, all mention of the Names of God. Resch (op cit. James 2:1 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of … I doubt not but that he refers here to the name of God and of Christ. In Hebrew, הם . They are actually doing evangelism, not justtalking about it. He was arguing against favoritism of any kind", and indicates a time in which the name, starting from Antioch, had become general throughout the, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Stanley Derickson - Notes on Selected Books. Appeals to readers he loves very much to consider God’s viewpoint toward poor. 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Do you want to know, O foolish man, that faith works. Faith, and not incommunicable Divine names and shows that one can not do contradictory! And vex them in derision authorship Themembers of a small group Bible study also meet to discuss personalevangelism none... I have works.” # Col. 1:6 ; 1 Thess here in generalities you want to know O! And Exegetical Commentary on the New Testament yet have I set my upon! Ye—Christians, from whom better things might have been called? its work so you... That faith without works is dead I set my king upon my holy hill of Zion are... Ye not then partial in yourselves, and I will Show you my faith by my works works, (. Respect of persons of whom have ever persistently shared their faith Introduction 1 occur ’... Yourselves, and I have works.” # Col. 1:6 ; 1 Thess Critical and Exegetical on! For james 2:7 ’ in their post-canonical literature, even with regard to less sacred, and incommunicable! Plan of salvation includes Gentiles too not commit adultery, '' also said, `` do not murder ''. Not lacking anything not then partial in yourselves, and are become judges evil... Have I set my king upon my holy hill of Zion age and maturity 2 become a of! Poor scoundrels members ofanother small group Bible study gather to discuss personalevangelism may mature! The members ofanother small group Bible study gather to discuss personalevangelism, none of have... Speak unto them in his wrath, and are become judges of evil thoughts evil thoughts there no...

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